Sexual pluralists

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Geoffrey Cameron explores whether Canada is post-secular, and what this might mean. Canadians saw a similar debate arise recently after a Christian-inspired law school in B. Religion posits values that not only shape the private lives of citizens, but how those citizens see society and the public good.

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Hivos has a long and remarkable history in the field of Gender and Sexual Rights. We were one of the first organisations that campaigned for sexual rights, including lesbians, gays, bisexuals, transgenders, intersexuals LGBTIsbut also men who have sex with men MSM without considering themselves homosexual. Knowledge generation has been one of our strategies to constantly work at the forefront of developments.

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I was one of them. When we arrived at the mansion, an aide met us at the door and led us up the stairs to a very large room that was dimly lit. There was a bar serving drinks, and at the other end of this huge room, some people were gathered around what seemed like an open trapdoor in the floor.

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Although the pros and cons of legal pluralism have been widely debated in academic discourses its benefits and limitations in settling sexual violence cases have not been adequately explored. Focusing on the Gamo cultural context, this study explores the implications of legal pluralism for the rights of sexually abused women. Diverse methods, including in-depth-interview and informal conversation, were employed to gather data during the ethnographic fieldwork carried out in the Gamo highlands.

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This preview shows page 11 - 13 out of 13 pages. Subscribe to view the full document. I cannot even describe how much Course Hero helped me this summer.

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This study examines the usefulness of pluralist theory in explaining church policy positions on racial and sexual equality. The data do not support the pluralist model. The findings indicate that larger denominations are more likely to adopt strong positions on racial and sexual equality.

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Forgot password? Don't have an account? During the fifties, managerial growth politicians rose to power promising to eradicate payola to maintain traditional behavioral standards.

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Calls on the Member States to take appropriate measures, including ensuring adequate public funding, to safeguard and promote a pluralist, independent and free media landscape in the service of democratic society, including the independence and sustainability of public service media and community media and grassroots media, which are crucial elements of a favourable environment for guaranteeing the fundamental right to freedom of expression and information. Emphasises the shared responsibility of lawmakers, journalists, publishers and internet intermediaries, but also of citizens as consumers of information. Calls on the EU institutions to guarantee full implementation of the EU Charter of Fundamental Rights in all their decisions, actions and policies, as a means to thoroughly uphold media pluralism and media freedom from undue influence from national public authorities; asks the Commission, in this regard, to introduce human rights impact assessments for the evaluation of its legislative proposals and to present a proposal for the establishment of an EU mechanism on democracy, the rule of law and fundamental rights in line with the relevant Parliament resolution of 25 October .

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History might be the best antidote to the unthinking, and pernicious, naturalisation of cisgender identity and heterosexuality. When confronted with the fact that, for most of history, people simply did not conceive of human sexuality in fixed and dimorphic terms, it becomes much easier to imagine a liberating, pluralist future. They mean, rather, that same-sex relations were viewed in pre-modern times as merely a predilection or practice, whereas during the 19th century they came to be considered an innate nature, an identity. This fact raises the question of how people might have conceptualised what we now think of as homosexuality before the word existed.

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